Note: The above image is probably not a post-mortem photograph.
A recent comment on a previous post had me thinking about the many different trends that have occurred in the history of people grieving loved ones. The poster in question mentioned how creepy open-casket visitations were, and it reminded me how much our perception of what is and isn’t creepy has changed throughout the centuries. It also reminded me of a memorial product that is no longer in vogue, and that would surely upset our modern sensibilities: post-mortem photography.
post-mortem photography
a practice that was popular in North America and Europe during the mid-19th and early 20th century which involved taking a portrait of a recently deceased loved one for memorial purposes
variations: postmortem photography (US)
synonyms: memorial portraiture, mourning photography, posthumous portraiture
Note: Post-mortem photography still exists today in North America and Europe, but on a much smaller scale. Certain charitable organizations, for example, photograph stillborn babies for grieving parents, free of charge.
Sources:
Burns, Stanley. “The Death & Memorial collection” The Burns Archive. Accessed 13 mar. 2015.
Hannavy, John. “Postmortem Photography.” Encyclopedia of Nineteenth-Century Photography Volume I. Routledge, 24 Aug. 2007, pages 1164-1165
Rentschler, Carrie A. Second Wounds: Victims’ Rights and the Media in the U.S. Duke University Print: 25 Mar. 2011.
The Museum of Mourning Photography. Accessed 13 Mar. 2015.
photographie commémorative post mortem
pratique consistant en la prise de photos de personnes défuntes dans le but de les commémorer
synonyme: photographie post-mortem, photographie posthume,
Sources:
Mignacca. “Photographies commémoratives post mortem américaines du XIXe siècle: Mise en scène et mises en sens du cadavre.” Université du Québec à Montréal. Jun. 2014. Accessed 13 March. 2015.
Parsons, Sarah. “Le bébé décédé de Mme Hillard.” Institut de l’art Canadien. Accessed 13 Mar. 2015.
“La tombe du colonel Hamilton au Cimetière Mont-Royal – 29 juillet 2000.” Réseau canadien d’information sur le patrimoine. Musée McCord d’histoire canadienne. Accessed 13 Mar. 2015.
A little more on post-mortem photography
This whole phenomenon started with an invention, as even the death industry is subject to the whims of new technology. The daguerreotype was invented in 1839, and it made the whole process of having a portrait done much simpler and affordable. It was so popular in fact that it essentially killed portrait painting within a decade. However, it also provided those of lesser means with the chance to secure a portrait of their own. The shift into post-mortem portraiture was not a huge deviation from what was already commonplace; posthumous memorial paintings had been the norm for quite some time. As photography evolved, so did post-mortem photography.
Back in the 19th century, and throughout most of human history, infant mortality rates were depressingly high. A journal published in 1915 by the American Statistical Association stated that 27% of all deaths in the United States in 1910 were children under 5 years old, and 19% of those were children under 1 year of age. The infant mortality rate, at times, would even go up to 50% percent of the population. It must be noted that epidemics were once much more widespread. It was even common at the time not to name your child until it reached a year old. With this in mind, it should come to no surprise that the most common subjects in post-mortem photography were children. Parents wanted a reminder of their dead loved ones, but due to their young age, it is was unlikely that they would have had a photograph of their child while it was still alive. Post-mortem photography was the next best option.
There were different trends in post-mortem photography, depending on innovations in the medium. The subjects were often posed in ways that belied their deceased state. They mostly took pictures in which the subject appeared to be in a deep, peaceful sleep. At times, photographers would paint eyes either directly on the person’s eyelids, or afterwards on the developed photograph. There was also a machine that was used to prop the body up to give the impression that the person was standing. Additionally, it was not unusual for the departed to be photographed alongside other family members, including their young siblings. It was even common for the latter to be asked to lie next to or hold the body. The resulting photographs were sometimes worn as broaches during mourning and were often hung up in the parlor.
Sources:
Allard, Manon. “Deuil périnatal: ‘Je photographie les bébés pour que les parents gardent une trace’.” L’express. 15 Oct. 2014. Accessed 13 Mar. 2015.
Burns, Stanley. “Postmortem Photography and Memorializing the 19th Century.” American History TV. C-SPAN. 21 May. 2013. Radio. Accessed 13 May. 2015.
Hibbs, Henry Horace, Jr. “The Present Position of Infant Mortality: Its Recent Decline in the United States.”Publications of the American Statistical Association 14, no. 112 (1915): 813-26. Accessed January 13, 2015.
Mignacca. “Photographies commémoratives post mortem américaines du XIXe siècle: Mise en scène et mises en sens du cadavre.” Université du Québec à Montréal. Jun. 2014. Accessed 13 March. 2015.
Parsons, Sarah. “Le bébé décédé de Mme Hillard.” Institut de l’art Canadien. Accessed 13 Mar. 2015.
March 13, 2015 at 8:23 pm
I saw a series of such photographies not so long ago. Then I followed a link to an article about a tridition in Indonesia which would surely be of interest to you: it was about a ceremony in which families open the graves or their ancestors, take out the corpses and pamper them for a day. Found the link! http://www.viralnova.com/real-life-walking-dead/
And sweet dreams to you tonight!
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March 13, 2015 at 8:59 pm
Wow, I hadn’t heard of this one yet. Some of these bodies are really well-preserved. I try not to judge other cultures’ death rituals, but this can’t be sanitary. I was wondering how they could stand the smell, but I found a Youtube video that showed people covering their noses with their shirts. This is really fascinating! Though now I probably won’t get anything done today. Thanks a lot!
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March 14, 2015 at 2:38 am
Have a piece of corpse bride cake then! (hope this works!)
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March 14, 2015 at 8:56 pm
My first reaction to your posts always seems to be “Wow” but I’ll do my best to be a little more articulate. I’d never heard of this custom before, but thinking over it now I think I can understand why it was done. I guess for a long time, once a person died that truly was the last time they’d ever be seen again. If photography were suddenly to disappear, I would be devastated at the thought of not having even just an image of the people I cared about to hold on to after they’d passed away. It’s still very hard to fathom, though, as someone living in the technological age. This is a well-worn cliché, but it really does make me feel all the more grateful for the remarkable things technology enables us to do yet which are so normal for us as to seem banal.
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March 15, 2015 at 12:27 am
“Wow” is exactly what I aim for. I try balance taking people out of their comfort zone and remaining respectful to different sets of beliefs and customs. I hope that it never seems exploitative or overly sensationalistic.
You’re exactly right about the purpose of these photographs. We really take for granted the fact that photographs and videos are not just a reflection of our vanity. They are marks that prove that we existed long after we are gone.
It’s funny that you mention technology’s role in mourning ( and a nice way to relate the post to our class on knowledge economy!) The way we mourn always tends to evolve in connection with new inventions. In this case, it was photography, and today it’s the internet. Experts in the field are actually looking into the role Facebook play in helping the bereaved. It seems that people are increasingly using Facebook and other types of social media as memorial sites. I know one person in particular who often visits her departed son’s Facebook and leaves messages on his wall. I’m sure that it brings her a certain sense of peace.
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March 15, 2015 at 3:09 am
This is such an interesting post (and the rest of your blog is fascinating too). It’s funny that you should mention Facebook, because I was just on my way over here to share an article that I found while doing research for my own blog. You might have heard about this already, but apparently you can now appoint someone to decide what happens to your account in your “digital afterlife”: http://www.bostonglobe.com/business/2015/02/13/facebook-creates-living-will-for-users-accounts-after-death/m4vEyOZV6WXzWiztKvb5FP/story.html
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March 27, 2015 at 1:22 am
I’m sorry if my reply is so late. I really need to keep with this blog. Thank you so much for the link. It was really interesting! Social media really seems to be the newest “trend” in mourning. There are actually a lot of books being written about the phenomenon and it’s all very fascinating.
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March 17, 2015 at 2:08 am
I had heard about this practise awhile ago and was really fascinated, so I am glad you brought it up and explained it! That article about the tradition in Indonesia is really interesting as well especially when you consider that in some cultures, digging up a grave is absolutely sacrilegious. It also got me thinking about grave robberies and body snatching…
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March 27, 2015 at 1:27 am
It really is interesting to note how our concept of what is sacrilegious is so subjective.Also, you always bring up such good topics for future articles! Grave digging and body-snatching was really popular at some point and, as nasty as it was, it really helped in the development of things like modern medecine or even art.
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